The “new” Civil War

That a battle over Atlanta would play nearly as pivotal a role in the country’s second civil war as it did in the first might have surprised few historians. What might have surprised them is that the battle would involve civic meetings rather than bullets. There are plenty of bullets in Buckhead, a part of Atlanta coping with runaway crime under the pro-crime rule of Mayor Keisha Bottoms, and those bullets have inspired local residents to secede and form their own police force.
Buckhead is not the first part of Atlanta to try and secede. Sandy Springs had already successfully seceded from Atlanta and a number of cities in Fulton County, which includes Atlanta, have tried to break away to form Milton County. These efforts to escape the blight and corruption of Atlanta aren’t new, but Buckhead’s fight to escape Atlanta’s pro-crime government has captured the imagination of millions of Americans from one coast of the country to the other.

The cold civil war is being shaped not by national, but local secessions like the one in Buckhead as neighborhoods try to secede from cities, cities from counties, and counties from states in a powerful struggle by conservative and centrist communities to define their own way of life.

Most Americans might associate Roswell with UFOs, but a proposed bill by Senator Cliff Pirtle of Roswell would have allowed it and other counties located near Texas to secede with the possible intention of joining the Lone Star State. In Oregon, 7 counties voted to secede and join Idaho, Weld County is considering seceding from Colorado to join Wyoming, and western Minnesota has seen proposals for its counties to leave and unite with South Dakota.

Secession talk isn’t new. Northern Californians have kept the dream of a breakaway state named Jefferson alive for generations. The Democrat machine illegally suppressed a ballot measure that proposed to split California in three. The secession proposals that succeed are more modest and limited in scope. Breaking up states may be a moonshot, seceding from states might be an uphill battle, but the rate of local secessions is growing rapidly.

The most popular form of secession is also the smallest and involves school districts.

An average of 5 school districts secede every year. And while such secessions may get less publicity than plans to split up entire states, they’re commonplace and effective. They also represent the same trend of communities escaping the social and political wreckage of urban rule. Even as Democrats go to war against the suburbs, the suburbs are fighting back.

The political geography of the new civil war is a tug of war between Democrats seeking to concentrate authority in as few places as possible and an opposition seeking independence.

While Democrats and their media complain about the electoral college and the composition of the Senate, the nation and its states are largely ruled by a handful of metropolitan areas. The wealth that buys and sells elections nationwide mostly flows out of New York and California, and, more specifically, out of New York City and Silicon Valley. Geographic regions of less than 1,000 square miles in total rule a nation of 3.8 million square miles with an economic fist.

The meltdown of the urban areas drove suburbanization. And the spreading blight of urban areas into suburban communities due to the concentration of statewide political power in the cities has led to a secondary exodus from suburban bedroom communities to other states.

California not only went blue, but it ‘blued’ Colorado, Wyoming, and a range of other states. The final casualty of California’s blue wave may even end up being Texas. New York has had a similar effect, not only regionally, but even to the south, driving an exodus to Atlanta.

The tide of blue state invasions has the potential to transform the state of states and the nation.

Neighborhoods and school districts seceding from failed urban centers are trying to halt the problem at its source. Rural counties, especially in western states, are pushing back against larger demographic invasions that have transformed smaller states into miniature Californias.

Polls show that most people prefer to live in communities with people that share their values. As politics becomes more tribal, the number of neighborhoods with an even share of lawn signs for both parties is decreasing. In a political system that forces cake makers to bake cakes, indoctrinates elementary school students with radical views on race and sexuality, and cancels anyone who doesn’t go along, coexistence with a radical leftist system is no longer an option.

Secession is. The new civil war is being fought locally. It’s not a regional movement, but a communal one. What brings together rural areas and suburban communities is a desire to control their own way of life and escape the destructive centralization of urban regimes.

The new civil war isn’t being fought between the North and the South, but between the cities and the rest of the country. It’s an economic and social war whose objective is independence.

That’s why the smallest scale secessions have paradoxically been the most successful.

Whether it’s the Buckhead movement or the Texas Senate passing a bill allowing Lake Austin residents to secede from Austin only to see it die in the House, the secessions are gathering strength. But so is the Left’s battle to stop them through lies, racism smears, and judicial fiat.

Just because the public votes to create a separate school district or a city doesn’t mean that it won’t be blocked by Democrat activist judges who decide to override the will of the people.

The attempt by Gardendale to secede from the failed Jefferson County Public School system in Alabama was illegally blocked by federal judges. The Left is struggling to block the creation of the city of St. George in Louisiana with equally illegal lawsuits. But the pace of secession proposals is only growing as more communities struggle to escape abusive governments.

And as Democrats seek to illegally rig elections across the country with H.R.1, to transform the government city of Washington D.C. into a state, and to exercise total control over every local decision through its massive urban bureaucracy, the rate of secessions is only increasing.

Some only seek to restore control over local schools and police forces to communities, while others strive to reconfigure the borders of states to enable rural representation.

Though the term ‘secession’ and the idea of dividing a land summons to mind civil war, the more apt analogy may be the original secession of the United States from British rule.

“When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another,” Thomas Jefferson wrote in the Declaration of Independence.

America’s revolutionaries wanted self-government on their own terms. Their modern descendants are breaking away from New York and San Francisco, from Big Tech and Wall Street, the way that their ancestors sought to escape from London and its mercantile interests.

The fundamental issue at stake in the secessions is whether communities will be governed centrally or locally. Democrats and their media have worked to cloud the issue with false accusations of racism, but it’s not only white neighborhoods that are talking secession. A generation ago, black Boston residents proposed to create the breakaway city of Mandela. That movement has recently come in for a reexamination. It’s time to reexamine all of them.

The new generation of secessionism is driven by the unbearable pressure imposed on communities by the expansive ideological programs of radical leftist technocrats which leave little room for either individuality or human needs. Rather than learning from the profound failures of urban areas during the pandemic, all they learned is a need for greater control.

Secession is the natural human response to the control freak madness of cities which control entire states. Communities are confronting radical power grabs by taking back the power.

The cold civil war is being fought in civic meetings. The battles are local and the battle maps cover streets rather than continents, but it is a conflict driven by the impetus of revolutions and civil wars in which one people, as Jefferson wrote, seeks to part ways with another, not to rule over them, but to be free of their thievery, their abuses, and their tyrannical rule.

Things to be aware of

This is a great explanation of situational awareness.

Remember the signs and symptoms that lead us to where we are now? Disaster starts with a sequence of subtle changes before the event itself. Learning to read these sequences can prepare you to avoid suffering and improve your condition.

Running time 4 minutes 33 seconds

This is a great explanation of situational awareness.

The media is not here to create disorder. The media is here to preserve disorder.

Folks are showing the stress in many ways. Some are showing verbal, (and in some cases physical), aggression over self-quarantining or the failure to self-quarantine.

We keep hearing reports from various media sources about how the medical professionals are being overwhelmed with people exhibiting symptoms of the Wuhan Corona virus. How the hospitals are being overwhelmed. The CDC spokespeople are estimating 100,000 – 250,000 fatalities.

 

We are under a suggested “shelter in place” “suggestion”. Businesses are shut down. Store shelves are barren of disinfectant, hand soap and toilet paper as well as, in some cases flour, eggs, butter and milk. Travel restrictions have been put into place. Dairy farmers are dumping thousands of gallons of milk.

 

Folks are showing the stress in many ways. Some are showing verbal, (and in some cases physical), aggression over self-quarantining or the failure to self-quarantine.

 

What is going on? Is this Armageddon? The Apocalypse? The end of the world as we know it?

 

The following video is 13 minutes long and worth your consideration. Watch it, absorb it and then make up your own mind.

https://www.youtube.com/watch?v=aVFC5n-KnuA&feature=share

The media is not here to create disorder. The media is here to preserve disorder.

Folks are showing the stress in many ways. Some are showing verbal, (and in some cases physical), aggression over self-quarantining or the failure to self-quarantine.

We keep hearing reports from various media sources about how the medical professionals are being overwhelmed with people exhibiting symptoms of the Wuhan Corona virus. How the hospitals are being overwhelmed. The CDC spokespeople are estimating 100,000 – 250,000 fatalities.

We are under a suggested “shelter in place” “suggestion”. Businesses are shut down. Store shelves are barren of disinfectant, hand soap and toilet paper as well as, in some cases flour, eggs, butter and milk. Travel restrictions have been put into place. Dairy farmers are dumping thousands of gallons of milk.

Folks are showing the stress in many ways. Some are showing verbal, (and in some cases physical), aggression over self-quarantining or the failure to self-quarantine.

What is going on? Is this Armageddon? The Apocalypse? The end of the world as we know it?

The following video is 13 minutes long and worth your consideration. Watch it, absorb it and then make up your own mind.

https://www.youtube.com/watch?v=aVFC5n-KnuA&feature=share

Corona Virus Common Sense

The following video produced by Dr Eric Berg DC is straightforward and a common sense explanation regarding COVID-19 and other viruses and how to help protect yourself from them.


This post is for informational purposes only and is not intended to treat or cure disease.

There is a lot of hype and misinformation regarding the Wuhan Corona virus.

The following video produced by Dr Eric Berg DC is straightforward and a common sense explanation regarding COVID-19 and other viruses and how to help protect yourself from them.

The video runs for 14 minutes 3 seconds.



OUTBREAK!

What this world needs is a LOT LESS MEDIA, a lot more caring for each other, and a heck of a lot more faith.


Received from George Roof. Penned by Dawn Merrill

With all that is going on concerning the coronavirus, it might pay to do a little remembering.

I was born in the midst of the Polio epidemic in the late 40’s and early 50’s. I heard my parents speak of happenings many times. Being of the Lutheran faith that performs the rite of baptism usually in infancy, this was a great concern to my parents. In that I was the last delivery by the stork, the kindly minister waited until I arrived and then, three weeks later, my parents and myself, along with eight other sets of parents and their babies, arrived at the church on a Sunday afternoon.

The only other person present was the minister who administered the Rite of Baptism to nine infants. I would not be in church for almost two more years. The same applied to my husband, who was born in March, but was not baptized until July.

Again, his minister waited until the stork made the last delivery, and his baptism was on Sunday afternoon also – 150 miles away from where I was baptized. There was no visiting among neighbors, especially if a young child was present in the home. One parent was always home, and parents did not worship together for quite a while.

As winter approached, it was apparent that this little baby was beginning to walk and needed shoes. So my dad took a piece of cardboard, and drew around my foot. He then drove to the nearest town, walked in the shoe store, and talked to the manager. The manager looked at the drawing and gave my dad three different pairs of shoes. Daddy drove back home, tried the shoes on me, selected the one that fit the best, and then returned to the store to give back the two pair he did not want, and pay for the pair he kept. It’s simply called neighbor helping neighbor and trusting, and being honest.

How many of you remember getting a polio vaccine shot in elementary school, or later as a teenager, getting the polio vaccine on a lump of sugar? How soon we forget.

In a similar vein, I heard more than once the story of the 1918 flu epidemic. The closest neighbor to my great Aunt and Uncle had the flu and survived. Therefore, he became the person to “do” for everyone else. Every two or three weeks, we would “get word” that he was going into town. On the morning of the appointed day, neighbors for as much as two miles away would come to his house before daybreak and hang a basket in a tree. In the basket would be what they were sending for barter, along with a little money and a list.

He would go by horse and wagon to the nearest town, spend the greater part of the day bartering and buying and loading the baskets with the appointed items, then return home, and once again hang the baskets in the tree (this prevented animals from getting the goods). Shortly thereafter, people would begin arriving to get their goods, but only ONE horse and wagon would be in the yard at a time.

Again, neighbor helping neighbor. In both instances, there was no media as such. There weren’t even radios around. People were told there was a disease present, and they needed to take care and they did.

While a lot of people did contract polio, and a lot of people died from the flu, in an age when there were no “modern” medicines, people did survive. What this world needs is a LOT LESS MEDIA, a lot more caring for each other, and a heck of a lot more faith. We also need desperately to learn to take care of ourselves in such situations.

Too many people live day to day and never plan for tomorrow. How sad. DFM



A Badge of Disgrace

They’re so desperate or fearful — or both — that they’re willing to water down who they are to protect the small space they’re standing on.


By Tony Perkins

It’s one of the saddest, most predictable “I-told-you-so” moments of our generation. The Boy Scouts, where future moon walkers and presidents learned the virtues and value of leadership, has finally collapsed. Turns out, the decade of compromise hasn’t been kind to the Scouts, who turned in their moral compass seven years ago to chase the approval of critics it could never win. Now, deep into the BSA’s self-imposed identity crisis, the group is filing for bankruptcy — an unhappy ending we all warned was coming.

For those who knew the Scouts through their proud and honorable days, the demise has been slow and painful. But this is what comes of throwing up your hands on a century of conviction: irrelevance and, ultimately, insolvency. For 103 of its 110 years, the Boy Scouts were a pillar of principle — not that it was easy. As most of us know, the fight to live out your beliefs in this world can be an exhausting one. The Scouts spent years in court just for the freedom to stick to their moral code. They won — but to the organization’s dismay — the battle didn’t end. Waves of LGBT activists kept coming. The pressure built and built until finally, in 2013, under the leadership of Rex Tillerson, headquarters gave into the lie that compromise would be their salvation. Seven years later, the irony is: there’s nothing left to save.

More than a half-decade into this radical experiment, the group that counted Martin Luther King, Jr., George W. Bush, and Buzz Aldrin as members is barely recognizable. A handful of local councils have managed to squeak by on solid reputations, but after the organization opened its arms to kids and leaders who identify as gay or transgender, membership became anemic. Then in a failed effort to fill the ranks they began recruiting girls, which not only angered its base — but pitted the organization in a legal war with Girl Scouts USA. Now, a program that used to be America’s finest, is knee-deep in Chapter 11.

If you’re wondering where raising a white flag on core values leads, this is it. The Scouts are a case study in moral compromise — the story of anyone who exchanges the truth for cowardly conformism. Leaders at the BSA dropped their moral mandate to accommodate what they don’t believe. In the current climate, that’s called “inclusion.” To everyone else, it’s considered betrayal.

Right now, too many churches, Christian colleges, even businesses are dangerously close to making the same mistake. They’re so desperate or fearful — or both — that they’re willing to water down who they are to protect the small space they’re standing on. There’s just one problem: the gospel’s truth isn’t up for negotiation. And in their rush to soften the blow of its confrontation, some believers are selling out their identity as followers of Jesus.

Christians in Paul’s time were no different. Like humans throughout history, they craved acceptance. “I am astonished,” he wrote to the Galatians, “that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel — which is really no gospel at all. Evidently, some people are throwing you into confusion and are trying to pervert the gospel of Christ… Am I now trying to win the approval of human beings or of God? …If I were still trying to please people, I would not be a servant of Christ.”

The Boy Scouts wandered so far away from who they are that by the end of 2016, they even dropped their most defining characteristic: boys. In the end, it ruined them. That’s the destiny of any Christian who takes the naïve view that world can be placated. It can’t. True love, I Corinthians 13:6 tells us, is truth. It’s being salt and light in a draining, hostile, unforgiving culture. “Come out from them and be separate,” Paul urged, because he understands that in the end, it’s not our sameness with the world that transforms people. It’s our distinction of standing on truth in their midst. That may not be easy — but, as the Boy Scouts are finding out, it’s a whole lot better than the alternative.



God Bless America

Get the drift? the ship has sailed and you’re not on it, but don’t feel bad because nobody else is on it either, except for the people, who talked you into this mess to start with and they’re on top of the world, penthouses, private jets, the whole enchilada.


CREDIT: Charlie Daniels

The phrase “God Bless America” is the title of one of the most durable songs in our history and is a part of the lyrics in an unknown number of compositions by American composers in all genres of music.
It is used as the closing remarks by public speakers of all stripes including presidents and lesser politicians.
It is one of the most frequently used complementary closes on personal letters, spoken from pulpits, openings of sports events, and a part of the prayers of millions.
The point is, God has blessed America, and in my opinion, more so than any nation in modern times.
This land, bordered by the world’s two major oceans is a microcosm of practically every blessing God has granted to any other nation on earth.
We have the mountains, the rivers, lakes and forests, plains and deserts, metropolises and village, cold regions, hot regions, temperature regions, fertile agricultural areas, swamps, thousands of miles of seacoast and the most diverse population on earth.
Rich heritage and culture carried over from countries of origin, from the colorful French flavored language and freewheeling lifestyle of the South Louisiana Cajuns to the Midwestern enclaves of the Scandinavians who settled Minnesota and Wisconsin. Little Italy, China Town Cherokee, Hamtramck where the colorful culture of the ethnic groups who settled there is still observed with festivals and fairs and the food, drink and accents still reflect the flavor of the “old country”.
Beneath our soil and under our oceans there are vast deposits of gold, silver, copper, minerals and diverse chemicals with petroleum reserves to last a century.
America leads the world in so many technological and industrial categories, medicine, space exploration, food production and transportation, with a standing army that is second to none, the envy of the planet.
Land of the free, home of the brave, the American Dream, the American way, the land that has welcomed pilgrims from around the world for over two hundred years.
Yes, God has blessed America, but greed and lust for power threaten to do something the most formidable military powers and the most contagious political philosophies have not been able to do.
To take down the USA or to change it into a vast pasture full of sheep who have given over control of their lives to a godless, totalitarian, central government which makes cradle to grave decisions for every man woman and child. A “one size fits all” bureaucratic nightmare that would dictate every facet of life from who does and who does not get perks and benefits to the number of children each family is allowed to have.
You see, this is all about globalism, or one-world government and as long as there is a nation that claims to be exceptional, and refuses to surrender its sovereignty, values the rights of the individual and proclaims its independence to the point of fighting for it, there can never be a one-world government.
And since the USA is the most powerful nation on earth, as long as we cling to our God and our guns – pun intended – it just ain’t gonna happen.
So how do you handle an intractable conundrum like America?
Well, you do it in increments.
First and foremost, you find a way of proselytizing the most vulnerable among us, the children.
You form huge influential political organizations like the National Education Association, identify some powerful politicians who think their re-election is more important than what our children are being taught, make sure their campaign coffers are never empty and proceed to tailor the curriculum to nudge the students in the direction you want them to go.
Then you fill the institutions of higher learning with Marxist professors who subtly convince their young charges that America is not really what it claims to be, that it has stolen everything it has and has marginalized and depressed minorities and that it’s time for America to be cut down to size and the way to do that is to level the playing field, to take away from those who have accumulated some degree of wealth by stealing it from those poor unfortunate souls who never had a chance under this unfair form of governance.
It’s called “socialism” and it means that everybody, no matter your skills, education, race, creed or work ethic will have the same opportunities with free college, free healthcare, free childcare a shorter workweek, guaranteed lifetime salary and lucrative retirement benefits.
There will also be realignments in the climate change policy, we will eliminate fossil fuels and begin a program to convert to all renewable energy sources.
And it will all be paid for by the greedy rich.
Now let’s get back to reality
Well, first of all if every cent Jeff Bezos, Bill Gates, Warren Buffet and all the other multi-billionaires was not only taxed, but confiscated, it would not keep this socialist Shangri-La afloat for six months.
So then after all the rich have been taxed, a VAT of 20% added and the government is in debt to the tune of four hundred trillion dollars or so, no more credit is available and the American dollar is worth a little less than a dried corn shuck, prices of food have gone through the roof and that nasty old gasoline the government promised to get rid of is selling for twenty-five dollars a gallon when you can find it.
And when you find out that tomorrow the government is sending people to put you and your family out in the street because you can’t pay the seven hundred thousand dollars you owe on your house and the factory you worked for moved to Guatemala two years ago and your unemployment check has shrunk to two hundred dollars a month and you can’t find another job what do you do.
And you think, “I’ll get my guns out and…”
No, you won’t because the government, which is moving to Brussels confiscated your guns five years ago.
Get the drift? the ship has sailed and you’re not on it, but don’t feel bad because nobody else is on it either, except for the people, who talked you into this mess to start with and they’re on top of the world, penthouses, private jets, the whole enchilada.
Okay, maybe there’s a tad of hyperbole and a grain of exaggeration in my prattle, but the rock-solid fact remains…
SOCIALISM DOES NOT WORK!
IT NEVER HAS, IT NEVER WILL!
Not Karl Marx’s version, not Fidel Castro’s version, not Bernie Sanders version, not the insane version Alexandria “Cookie” Ocasio-Cortez is pushing, not Elizabeth Warren’s Pollyanna ramblings that will probably include free pedicures before it’s over, nobody, no how, no way has ever been successful at socialism.
Check the casualty list.
Start with Venezuela.
What do you think?
Pray for our troops our police and the peace of Jerusalem.



Post-1864 militias

To say that there was racial tension in the former Confederate states would be an understatement. Not only was the South under continued military occupation, but they were also being occupied by their former slaves, now armed by what was until very recently a foreign power.

Knights of the White Camillia

Credit: ammo.com

The War Between the States (1861-1865) was nothing less than a revolutionary reorganization of American government, society, and economics. It claimed almost as many lives as every other U.S. conflict combined and, by war’s bloody logic, forged the nation which the Founding Fathers could not by settling once and for all lingering national questions about state sovereignty and slavery.

The postwar period, however, was one of arguably greater turmoil than the war itself. This is because many men in the South did not, in fact, lay down their arms at the end of the War. What’s more, freedmen, former slaves that were now American citizens, had to take defensive measures against pro-Democratic Party partisans, the most famous of whom were the Ku Klux Klan.

America’s militia has existed for a number of purposes and has exercised a surprising number of roles over the years. But at its core, it’s a bulwark of the power of the country against the power of the state. In Early American Militias: The Forgotten History of Freedmen Militias from 1776 until the Civil War, we covered the historical roots of the milita. Below is the modern history of the militia following the Civil War, and how unforeseen changes which started during Reconstruction have set the stage for the contemporary movement of Constitutional citizens militias.

Citizens Militias During the Reconstruction Era

The Reconstruction Era (1865-1877) is one of the most fascinating – and violent – periods of American history. After the defeat of the Confederate States, the United States Army took direct control of the quelled rebel states. Elections were eventually held and Republicans won every state, with the exception of Virginia. The state governments then organized militias, which were comprised of a majority of black men.

To say that there was racial tension in the former Confederate states would be an understatement. Not only was the South under continued military occupation, but they were also being occupied by their former slaves, now armed by what was until very recently a foreign power. The white population of the South responded to what they considered to be an attack on them and their rights by organizing militias of their own, despite the fact that this was prohibited by law. In fact, postbellum laws on militia organization prohibited drilling, parading, or organizing.

White Militias and the Black Codes

Fears among Southern whites were not unfounded, nor without precedent. The 35th United States Colored Troops went house to house in Charleston confiscating firearms. Black troops were known for looting and rioting during the final days of the war. The 52nd United States Colored Infantry sacked the Vicksburg plantation belonging to Jared and Minerva Cook, where it is believed some of them had been slaves. They confiscated the plantation’s guns at the point of a revolver, shooting both Cooks, killing Minerva and seriously wounding Jared.

A correspondent writing at the time spoke of the palpable fear of the white population: He believed that a massacre of the entire white population was impending. This anxiety is what led to the so-called “Black Codes” of the postwar era, which included tight restrictions on the weapons that could be owned by free blacks – if any at all. Some laws even restricted blacks from owning knives.

It’s worth noting that black veterans of the time were armed quite well. Not only did many keep their service weapons after the war was over, but they were also in possession of weapons claimed as war prizes. The average black citizen of the time, however, wanted only arms for self defense. Indeed, the mutual feeling of uneasiness in the postwar South seems to have a solid foundation for each group. How comfortable would most people feel with an occupying army of hostile former slaves? And how comfortable would most former slaves feel surrounded by recent insurgents?

These independent white militias were effectively a form of guerilla resistance against reasserted Union control in the South. Activity on either side tended to peak around the time of elections, suggesting that each was engaged in a campaign of intimidation against the other.

Some of the first anti-gun control movements in the United States were among freed blacks seeking to keep and bear arms for their own protection against the white independent militias. The names are familiar to most Americans: The Ku Klux Klan, the Knights of the White Camelia, The Red Shirts, The White League, The White Brotherhood. These white independent militias have been called by George C. Rable the “military arm of the Democratic Party.” Many blacks who had no intention of firing a shot in anger wanted a weapon simply to keep themselves and their families secure in the face of armed terrorist gangs seeking to circumvent the Reconstruction.

The End of Reconstruction

However, winners, as they say, write the history books. The Southern side of the argument is that the Union League, a Northern organization dedicated to patriotism, unionism and opposition to “Copperhead” Peace Democrats was, by the end of the war, organizing in the South. While less known than the above-mentioned groups, the Union League (also known as the Loyal League) was certainly not innocent of violent assaults, murder and rape. This made the most innocent of Union League members a target for Southern, pro-Democratic groups.

In the battle between the largely black, pro-Federal and Republican groups and the overwhelmingly (if not exclusively) white, pro-Southern and Democratic groups, the latter ultimately won the day. Reconstruction was ended as part of a bargain to secure Republican Rutherford B. Hayes the presidency in 1876. The North in general, and the Republican Party in particular, was tired of dealing with the Southern issue. Northern sympathies for black troubles were tepid to nonexistent a decade after President Andrew Johnson declared a formal end to hostilities.

Beyond the national political loss of will to continue Reconstruction, there are other, more intangible factors in play. White independent organization was stronger than the black, federally backed organizations. What’s more, while the black population was afraid, the white population was mad with desperation. Blacks in government, armed with the backing of federal power seemed to them no less than an inversion of nature and an existential threat to all white Southerners.

With federal troops and backing withdrawn from Reconstruction, the stage was set for Jim Crow and a rollback of many of the social gains blacks enjoyed during this era.

While the popular vision of the post-Reconstruction Era is one of constant terror from pro-Democratic paramilitary groups such as the KKK, this is inaccurate. The Knights of the White Camelia, an upper-crust organization, had largely ceased to exist by 1870. Nathaniel Bedford Forrest ordered the Klan disbanded in 1869, increasingly concerned with their lawless behavior and his inability to control it. President Grant’s Enforcement Acts of 1870 and 1871 were squarely designed toward dismantling what remained of the Original Klan. The White League, perhaps the most militant of the group, disbanded in 1876, seeing their aims as largely accomplished. The Red Shirts lingered on until 1900, but their efforts were primarily around voter intimidation at election time, rather than a constant campaign of harassment, terror and intimidation.

The point is not to soft pedal or minimize the attacks against blameless black civilians during and after the Reconstruction Era. However, the white paramilitary groups were largely inactive for the simple reason that the Democratic Party state governments were accomplishing most of their goals through the rule of law.



Early American Militias: Forgotten History

…since inception, militias have been tasked with stopping those who hold public office from exceeding their authority or those seeking to enact legislation outside of their operating charter…


Early American Militias: The Forgotten History of Freedmen Militias from 1776 until the Civil War

Credit: ammo.com

The United States militia is enshrined in the Second Amendment of the Constitution. And while the militia movement of today is widely known, its history – and the history of independent Constitutional militias stretching back to the dawn of the republic – is far less well known.

Why does this matter nowadays? Because understanding the historical roots of America’s militias helps modern-day members appreciate the role they play in our federal system of government. Because since inception, militias have been tasked with stopping those who hold public office from exceeding their authority or those seeking to enact legislation outside of their operating charter – a crucial check against incremental encroachment by the state, as James Madison wrote in the Federalist Papers on January 29, 1788:

“Besides the advantage of being armed, which the Americans possess over the people of almost every other nation, the existence of subordinate governments, to which the people are attached, and by which the militia officers are appointed, forms a barrier against the enterprises of ambition, more insurmountable than any which a simple government of any form can admit of.”

The militia is the final means of recourse in this cycle of self-government – and arguably the most important. Thus this is the first in a two-part historical series on America’s militias. The second part, American Militias after the Civil War: From Black Codes to the Black Panthers and Beyond, looks at additional changes this American institution underwent from Reconstruction onwards.

The Colonial Origins of the United States Militia

The vision of an American militia goes back even before the United States Constitution or the founding of the United States. In most states in colonial America, all able-bodied men were considered to be part of the militia – through which the individual towns and cities would provide for the common defense.

A militia is explicitly mentioned in the United States Constitution, prior to the Bill of Rights. Article I, Section 8, drafted around the same time as the founding of the Springfield Armory (ground zero for American ammunition manufacturing), mentions it three times alone:

  • To provide for calling forth the Militia to execute the Laws of the Union, suppress Insurrections and repel Invasions;
  • To provide for organizing, arming, and disciplining, the Militia, and for governing such Part of them as may be employed in the Service of the United States, reserving to the States respectively, the Appointment of the Officers, and the Authority of training the Militia according to the discipline prescribed by Congress;

Article II, Section 2 designates the President of the United States as the “Commander in Chief of the Army and Navy of the United States, and of the Militia of the several States.”

While the 1903 Militia Act is a relatively recent innovation to the world of the American militia, it is worth referencing, even if briefly, as we dive into our long history. The Militia Act of 1903 separates the militia into two groups:

  • Organized Militia: These are the forces that comprise the National Guard, which are the organized militia forces of each state. It is not synonymous with the National Guard of the United States, which is a reserve military force under joint control of the federal and state governments.
  • Unorganized Militia: This is virtually every other man in the United States. Men are not part of the unorganized militia if they are part of the organized militia. All other able-bodied men between the ages of 17 and 45 are considered part of the militia. This is an important concept to remember, even as we work through the part of militia history predating this Act.

In the pre-1903 Militia Act era, the line between the two is not so clearly defined. Many of the militias discussed below are organized and subject to statute, but not “organized” in the sense that they have official membership rolls, uniforms, or even significant involvement from their respective state and territorial governments. Much like the later independent or “Constitutional militia” movement, there is a rank, structure and a chain of command, but the organization is not necessarily subject to government oversight – other than having to comply with all relevant statutes. In the case of the militias of the Revolutionary War period, this is very fuzzy.

The militia is an outgrowth of an English common law institution. The word itself dates back to 1590. Originally, the word simply meant soldiers in the service of the state. By the mid-17th Century, however, it had taken on connotations of a civilian military force. It carried additional connotations in terms of a military raised in temporary service to respond to some kind of an emergency.

The early militias, on both sides of the Atlantic, served the purpose of both security and defense. These were particularly important in the New World, where attacks from hostile Indian tribes were a constant threat. Indeed, these militias played a key role in the French and Indian Wars, including the primary one taking place concurrently with the Seven Years War between the years 1754 and 1763.

During these periods, militias organized by towns were also the pool from which the Provincial Forces were drafted. This was, in fact, a rare occurrence. The Provincial Forces were one of the best-paying wage labor opportunities available to American colonists, so their ranks were rarely short.

While the Provincial Forces were very professional and disciplined, the militias were not. Indeed, no less an authority than George Washington (at that time the adjutant-general of the Virginia militia) noted that the militia was largely disorganized. He considered the militia fit for times of peace, but ill-equipped for times of war. Even during peace, the bulk of the colonial military were what are today Army Rangers – well paid, professional, highly disciplined, and accomplished.

Militias During the American Revolution

The militias, however, played a central role in the American Revolution. The famous “Minutemen” – figures as iconic as the cowboy in American mythology – are, in fact, personifications and embodiments of the militia as it existed during the time of the American Revolution.

The history of the American militia cannot be discussed without talking about the Minutemen. These were effectively partisans in the war against the British, for which there is a subtle irony: The Minutemen harked back to the earliest traditions of the English countryside militia – ready on a moment’s notice.

Indeed, the militia is perhaps the British institution that most shaped the United States and its culture.

The British did not represent the entire militia, but the most disciplined and committed elements of it. They were, as the name implies, ready to go at a minute’s notice. They represented approximately a quarter of the entire force, and skewed toward the younger and more radical members of the revolutionary movement.

The roots of the Minutemen (and of the militia in general) lie in the old British colonial militia. In the Massachusetts Bay Colony, all able-bodied men between the ages of 16 and 60 were obligated to serve in the militia. By 1645, possibly earlier, there were men selected specially for rapid deployment segments of the militia, known as “training bands.” The term “Minutemen” was even used during this period. These were organized on a town-by-town basis, with some towns, notably Lexington, not having special rapid response units.

During this period, Minutemen could not be over 30 years old. Officers were elected by rank and file, as was generally common throughout the colonial militias. Fowling pieces were the most common weapon. Uniforms were nonexistent, with hunting gear being the most common form of clothing. The French and Indian War provided the irregular forces with training in proto-guerilla warfare that European troops were not familiar with.

On the eve of the Revolutionary War, the Minutemen became something distinct from the rest of the militia, not simply its most committed segment. The Powder Alarm of 1774 underscored the need for a sleeker, more committed and more rapidly responding segment of the militia – the regular militia simply did not deploy quickly enough to prevent the British military from seizing materiel from the local ammunition stores and armories.

The British feared the power of the militias and the Minutemen prior to the Revolution. One of the strategic aims of the Intolerable Acts was to significantly decrease the power of town government. When General Thomas Gage, Governor of Massachusetts under the Intolerable Acts, attempted to seat his hand-picked court in Worcester, 2,000 militiamen prevented him from doing so. In response, Gage set out to confiscate provincial munitions. The militia responded in kind by assembling 4,000 men to the Cambridge common.

From the very beginning of the revolution, the militias played a pivotal role, despite the fact that they were of limited utility. The Battles of Lexington and Concord started as a confrontation between the local militias and the colonial authorities. On April 19, 1775, 800 British troops marched out of Boston to Concord. They were unable to locate their target, the colonists’ arms and ammunition, which they were to confiscate. It was at 5 a.m. that they encountered 70 militiamen in Concord. They ordered the militiamen to disperse, but the militiamen refused. This is what led to “the shot heard round the world,” but to this day historians are unsure who fired first.

While the militias themselves were primarily used for disrupting supply lines and harrassing, skirmishing type attacks, many of the senior officers were those who had cut their teeth bush fighting during the French and Indian Wars. On the other hand, the British senior officers had no experience with this kind of fighting and had to learn it on the fly.

On their way back to the city after being unable to find the arms and ammunition, the British were stalked and sniped by militiamen. The company was routed, and 900 additional troops were required to save them from the clandestine attacks of the Patriot militias.

Throughout the Revolutionary War, the Minutemen model increasingly became the standard for irregular militia fighters. This provided the Continental Army with swelled numbers on short notice. While the Minutemen weren’t known as great marksmen, the psychological impact and distraction of their presence certainly helped win the Patriots’ cause. Scores of militias were culled from each of the newly independent 13 states, as well as Vermont, which was at that time its own independent republic and not one of the United States.

While the revolutionary fervor was felt most strongly in the militias at the beginning of the war, this waned over time. After all, the Revolutionary War lasted eight years – a long time to maintain that level of enthusiasm. The militias elected their own officers and often used this to ensure that they would not have to serve outside of their home state. Often times, militia members hired replacements, and in extreme cases, exorbitant bribes were required to get the men to perform their militia duties. The currency became inflated over the course of the war, requiring land grants and promises of slaves at the war’s end.

The militia was a hugely popular public institution at the end of the Revolutionary War. It was seen as the national defense of a free people, as opposed to a standing army. Most experts, however, did not feel that the militia had much in the way of actual military value in the event of a foreign invasion. Still, figures like George Washington were forced to support the militia publicly, while speaking of its limitations more privately.

Militias in Service of the State: The Post-Revolutionary Period

During Shays’ Rebellion, the role of the militia was transformed. This time, a militia was used to defeat a rebellion, rather than to fight the dominant power. There is a deep irony in the role exercised by the militia during Shays’ Rebellion, which was one of the factors in scrapping the Articles of the Confederation and replacing them with the Constitution. During the Constitutional debates, figures such as James Madison stated that the militia could be a check on the power of a standing army. However, in the case of Shays’ Rebellion, the militia acted as an instrument of centralized power and taxation.

Militias in the service of federal power did not end with Shays’ Rebellion. President George Washington personally led a militia of 13,000 for the specific purpose of putting down the Whiskey Rebellion.

Much of the military forces that fought the British during the War of 1812 were militia forces. This is part of why the United States exhibited such a dismal performance on the battlefield. While they were effective at battles in Plattsburgh, Baltimore and New Orleans, this was largely due to the entrenchment of the forces rather than their military abilities in their own right. It was after American defeat in the War of 1812 that the militia effectively ceased to be the primary means of defense, supplanted by the Regular Army.

Slave Patrols

During the period between the War of 1812 and the Civil War, the state militias of the Southern states took on a new function: slave patrols. When slaves would run away, militias were raised out of the general population to look for them. This was effectively another form of forced labor, though militia service did come with pay. In the case of North Carolina, militiamen made 46.5 cents per day of service in 1826.

Mormons and the State of Missouri

In Missouri, the militias served another purpose – that of public order. Tensions between the Latter-Day Saints (Mormons) and the rest of the community around the State of Missouri ran high. So much so that there were anti-Mormon vigilante squads roaming the country, looking for Mormons to target. In 1838, General David R. Atchison ordered the state militia to “prevent, if possible, any invasion of Ray County by persons in arms whatever.” This led to the disarming and expulsion of Mormons in Northwestern Missouri. In response, the Caldwell County militia (a Mormon-heavy area) rescued Mormons expelled from these areas.

The two state militias came into conflict with one another in what is known as the Battle of Crooked River. As funny as it might sound to us today, the State of Missouri took several precautions and preparations for a Mormon invasion of the state. This and other tensions led to the battle, which prompted an Executive Order expelling all Mormons from the State of Missouri. The Mormon community of the state then relocated to Illinois, before ultimately settling in Utah.

For their part, the Mormons organized their own militia, which fought against the United States government in the little-known Utah War. The matter was eventually defused by negotiations, but not until 150 people died. This might not sound like a lot, but the Utah War lasted one year and the number of deaths was equal to the full seven years of “Bleeding Kansas” – which was likewise patrolled by militias in a sometimes fruitful attempt to keep the peace between pro-slavery and pro-free state forces.

John Brown’s Attack on Harpers Ferry

Another famous battle in the years leading up to the Civil War is John Brown’s uprising and attack on Harpers Ferry. Every village and town in a 30-mile radius around Harpers Ferry had their militia activated. For his part, Brown did not think much of the capabilities of the state militias of Virginia and Maryland (nor, for that matter, of the Regular Army forces that might be dispatched against him). This factored into his planning of the uprising that ultimately resulted in nearly 20 deaths and precisely zero freed slaves. The final capture of John Brown was executed by a detachment of 88 United States Marines, however, the local militias played a key role in pinning down his forces.

A Militia Divided: The War Between the States

The War Between the States found each side ill prepared for the challenges that it faced. 75,000 militiamen were called up by President Abraham Lincoln to retake Fort Sumter. Lincoln considered the strength available to him far below what he actually needed. The problems with the militia system were not limited to the rank and file. The officers had no idea how to command a unit of this size, having never done so before.

The Western states and territories largely used militias as a form of common defense and security. It’s worth noting that in the Western states, Americans had to deal with much larger Indian populations who were also much more hostile, particularly in the Plains. Later on, during the Civil War, many of these militias were organized into groups of Regular Army volunteers. However, in territories like Colorado and other free states, militias were organized not only to repulse invasions from Confederate forces, but also to prevent an uprising from pro-Confederate forces that might exist in the state.

Some of the state militias had their moments of glory during the War Between the States. The Colorado Volunteers, for example, turned back a Confederate invasion of the New Mexico Territory. They later achieved further notoriety (and some infamy) for the Colorado War against the Plains Indians, which included the Sand Creek Massacre. The California Column were responsible for expelling the Confederate Army from the Southern regions or Arizona and New Mexico, as well as West Texas. They also kept the Mormon population of Utah under observation, as it was widely feared that the Mormons would use the opportunity of the Civil War to rebel and start their own independent nation.

Quantrill’s Raiders

The Union was not the only side with militias during the Civil War. Perhaps the most famous of the Confederate militias were Quantrill’s Raiders. William Quantrill (referenced in the film True Grit as “Captain Quantrill”) led the group, which included Jesse James and Frank James, later of James Gang fame. The organization had its roots in the pre-Civil War fighting of “Bleeding Kansas.”

The reference to “Captain” Quantrill during the True Grit film are not without historical basis. Quantrill was given a field commission by the Confederate Army for his work as a guerilla fighter. This backfired when the Quantrill gang engaged in the Lawrence Massacre. Lawrence was the center of an abolitionist and Unionist organization. As such, it was a common target for Quantrill’s men, who numbered about 400. Frustrated by the constant raids, the Union authorities began imprisoning the wives of Quantrill’s men with an eye toward deporting them from the area.

This is what led to the Lawrence Massacre. Quantrill’s men burned down a quarter of the buildings in the town in a coordinated attack. At least 150 men and boys were killed in the attack. One of the main targets of the Massacre, Senator Jim Lane, escaped by fleeting into nearby corn fields. The Confederate leadership could not abide such an attack and withdrew any support they had given to Quantrill and his men.

Quantrill’s Raiders fled into Texan territory, massacring 100 Union soldiers at Baxter Springs along the way. He still enjoyed some support among the officer corps of the Confederate military, such as from General Joseph O. Shelby, “The Undefeated” who withdrew his troops into Mexico rather than surrender to the Union Army. In 1864, one of the Raiders was killed in a gunfight with a Texas Posse and lynched a sheriff in retaliation.

The Raiders began returning home in 1864, none of them led by Quantrill. Curiously, one of Quantrill’s men was a freeman, John Noland, who was described by other Raiders as “a man among men.”

Quantrill’s Raiders were a product of the Partisan Ranger Act. This is one of the most important pieces of legislation in the Confederacy. In effect, the law meant that partisan guerillas would have the same pay and command structure as the Confederate Army, but be able to act with broad leeway that was not afforded to the Regular Army. The law was repealed in 1864 under pressure from, among other officers, Robert E. Lee. While the strategy was largely effective, Lee and others were concerned about the effect of having many armed men without much central control.

Two militias were allowed to continue after the repeal of the Act: McNeil’s Rangers and Mosby’s Raiders. These groups of guerilla fighters were distinguished by their discipline and adherence to the accepted rules of warfare.

The history of militias in the United States continues after the Civil War in American Militias after the Civil War: From Black Codes to the Black Panthers and Beyond, when it becomes a whole other ballgame.