Strangers in a strange land

“We are pilgrimsIn a Strange land
We are so farFrom our Homeland
With each passing day it seems so clear
this world will never want us here
We’re not welcome in this world around
We are foreigners who don’t belong
We are strangers We are aliens We are not of this world…..
We are envoys We must tarry With this message we must carry
There’s so much to do before we leave
With so many more who may believe
Our mission here may never fail
And the gates of Hell will not prevail.
We are strangers We are aliens We are not of this world…..
We are strangers We are aliens We are not of this world…..
Jesus told us men would hate us
But we must Be of good cheer–He has overcome this world of darkness
Soon we will depart from here—-
We are strangers We are aliens We are not of this world…..
We are strangers We are aliensWe are not of this world…..

Science is the new secular religion – Part 2

“It’s Settled Science”.

You’d think from the way that science tends to be reported in the mainstream media, that Professor Helsing von Frankenstein goes into the dungeon laboratory of his castle one morning, dons his white coat and, by 11:00 AM, working completely alone – discovers a way to kill all known germs, safely.

He gets his assistant, Igor, to set up a press conference at lunchtime, at which the professor emphasizes that the research raises more questions than it answers. By the 5 O’clock news he has won the Nobel prize and his magic nostrum will be available from the CDC next morning.

Well, as we all know, science doesn’t work like that.

Scientific research gets trapped in more box canyons than the Lone Ranger; does more U-turns than the average tourist driver; falls to certain death more often than Wile E Coyote and generally gets the wrong answer.

The problem is that we, the great unwashed public who won’t know the difference between a Levine tube and an entrenching tool are told, very often, and by people who ought to know better, that science is a one-way street of ever-advancing progress. It is allegedly a zero-sum game in which facts are accumulated and ignorance dispelled.

In reality, the more we discover, the more we realize we don’t know. Even worse, we don’t know WHAT we don’t know.

The answer is that those who are scientists, or who pretend to be scientists, cling to the mantle of a kind of religious authority. And as anyone who has tried to comment on the new secular religion has discovered, there is no such thing as criticism. There is only blasphemy.

Science is portrayed as one way street with no u-turns or detours needed.

Its THE one way path which continues to lead humanity forward in its quest for absolute and unassailable truth.

Significant errors or, — god forbid — scientists contradicting one another, is not discussed openly as this might undermine the faith of the public in it. Scientists are seen like “gods” not to be questioned or doubted. Only fools would do so. The fact that scientists debate and disagree frequently over how to interpret and explain data, and what to conclude etc is lost on the general public.

One of the hallmarks of religion is faith. And faith is the belief in something without there being evidence to support the belief.

Ah yes…such as the “quantum string” theory, the serious postulate of multiple universes, the existence of “black energy”, “dark matter” , origin of life from aggregates of organic molecules, the evolution of tremendous diversity and steadily increasing complexity of life from prokaryotic precursors in the Pre-Cambrian with NO remains of links gradual change whatsoever!

Science even has its own martyr— Galileo Galilei.

Certainly a good scientist but nothing on the level of a Newton or Einstein. But he is exalted on to the chopping block — the poster child for all that is wrong with religion and how science emerged in spite of the oppressive Catholic Church to lead us into enlightenment. There was a bit more to it than that, but that’s for another day.

WHAT!?! Equating science with religion? HERESY!

Well, here are a few principles that secular science and traditional religion agree;

 Humans are Special

It is understandable that religion might place man in the center of the universe – but for science to do so is inexcusable. However, a great number of astrophysicists and cosmologists are eager to talk about how the universe conforms to the “anthropocentric principle”.

There is absolutely no scientific reason why human understanding – above that of slugs, dolphins and monkeys – should be wide enough to encompass the universe. Anthropocentrism – the assumption that humans take center-stage in the universe – is rife in the sciences, as it is in religion.

It Casts Out Heretics and Persecutes all Other Religions

Science, like God in the Old Testament, behaves jealously against any other religion. So science will say to its followers: “You shall have no other gods before me”.

If you have any doubts, try asking a group of scientists to join you in a prayer. From that moment on you’ll be called a theist-anti-scientist. A heretic. A miasma. An abomination. A not very nice person.

Science Reveres Its Own Saints

The ranks of science martyrdom may be thin, yet its members are revered as far greater scientists they actually were.

Take Galileo Galilei, for example, the patron saint of all scientists persecuted by religious orders. He actually contributed very little to science: most of his achievements were technical, such as tampering with telescopes. Heliocentricity was known since the 4th century BC.

Science Makes up Stories, (they call them theories), to Explain Our Origins

The Sumerians, the Babylonians, the Greeks, the Chinese, the Aztecs – all of them had/have creation myths, probably invented around a fire. All of them took their creation myths seriously. Now, of course, we have science to explain our origins.

You know what sciences latest version of this story is? In the beginning, there were giant membranes. These membranes touched each other, triggering something called the “Big Bang”.

Sure. And the planet Mars is inhabited by lizard people.

Well, so far this is enough to boggle your mind for today, (if you get too boggled you will get very dizzy and vomit). Tune in tomorrow, same time, same channel for the next exciting episode of “It’s Settled Science”.

Isaiah 16:20-21



Isa 26:20 Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
Isa 26:21 For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.



Prayer for Saturday, January 25, 2020


Matthew 24: 6-14

And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

All these are the beginning of sorrows.

Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

10 And then shall many be offended, and shall betray one another, and shall hate one another.

11 And many false prophets shall rise, and shall deceive many.

12 And because iniquity shall abound, the love of many shall wax cold.

13 But he that shall endure unto the end, the same shall be saved.

14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.



Jesus, Mohammad and Buddah, (with a side of chicken fried rice)

These types of religions are like fast food because they both taste or feel good and come with a toy or prize, but do not go very far in providing actual (physical or spiritual) sustenance.


Today, the accusation of being a “cafeteria believer” is flung around with the same zealousness as the term “heretic” was at one time. Passionate traditionalists troll online discussion boards and blogs seeking to attack women and men who do not give their full assent to each and every teaching of the “Chosen religion”, (Be it Muslim, Christian or “other”).

Self-appointed gatekeepers of orthodoxy believe it is for the glory of God and the good of the church that all questioners be denounced.

They are the rebels who do not take a strict approach to following their faith. It implies that the person in question cherry-picks which of the principles of their belief system they intend to adhere to and assembles their personal dogma from what makes sense for their ego.

They posit that any attempt to follow every rule in Scripture (no matter how obscure or outlandish) to the letter is impossible and that pretty much every religious person is a cafeteria Christian/Jew/Muslim of some kind no matter how fundamentalist they claim to be, and cafeteria faith is really the only tenable kind.

And yet, the accusation of hypocrisy contained in the term “cafeteria religionist” makes perfect sense on a theological level. If you believe it’s your God, and your God is infallible, you can’t throw out some of the rules, just because you don’t like them.

Religions of all stripes has clear-cut rules for its followers. “Cafeteria Believers” are “Believers in name only,” and ignore any aspects of religious doctrine that they disagree with, such as proscriptions against abortion, birth control, divorce, gay marriage, marriage for priests, and ordination of women.

People who are accused of being Cafeteria Believers may be quite committed to their faith, but are choosing to interpret its tenets through their own particular lens. They will focus on those parts of Scripture that support their interpretation while ignoring those that they find to be in conflict with their approach. They tend to follow the teachings found in an episode of “The Simpsons”;

Have you ever sat down and read this thing? Technically, we’re not allowed to go to the bathroom!
—Reverend Lovejoy, The Simpsons

Religions today tend to embrace a “fast food” approach and have proceedings that are supposedly presented as entertainment first and worship services second. Music is seen as pleasant and sermons are supposedly short, allegedly focused on “happy” topics like love and peace rather than serious topics which demand that worshipers actually consider difficult ideas, like personal sin.

These types of religions are like fast food because they both taste or feel good and come with a toy or prize, but do not go very far in providing actual (physical or spiritual) sustenance. The problem here is that modern society overall wants easy rewards and that fast-food religion is part of this trend. The downfall is that fast-food religion emphasizes what the congregation likes rather than what they need for salvation.

It might be better if we remembered that the “People of the Book” were given the ten commandments… not the ten suggestions.



Mercy and Grace

“For children are innocent and love justice, while most of us are wicked and naturally prefer mercy.” -G.K. Chesterton


Mercy (Middle English, from Anglo-French merci, from Medieval Latin merced-, merces, from Latin, “price paid, wages”, from merc-, merxi “merchandise”) is benevolence, forgiveness, and kindness in a variety of ethical, religious, social, and legal contexts.

The concept of a merciful God appears in various religions, including Hinduism, Christianity, Judaism and Islam. Performing acts of mercy as a component of religious beliefs is also emphasized through actions such as the giving of alms, and care for the sick.

“Mercy” can be defined as “compassion or forbearance shown especially to an offender or to one subject to one’s power”; and also “a blessing that is an act of divine favor or compassion.”

Hebrews 4:16 says, “So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.” Grace and mercy are similar in that both are free gifts of God and both are dispensed absent any merit on the part of the recipient. Grace is the favor of God, a divine assistance. Grace is what one receives that they do not deserve while mercy is what one receives when they do not get that which they deserve.

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” – 1Peter 2:9-10

In Islam the title “Most Merciful” (al-Rahman) is one of the names of Allah and Compassionate (al-Rahim), is the most common name occurring in the Quran. Rahman and Rahim both derive from the root Rahmat, which refers to tenderness and benevolence.

The Hebrew word for mercy is Rachamim which is always in plural form so that it literally means “mercies”. “Mercy includes showing kindness to those who don’t deserve it, and forgiving those that deserve punishment.” Mercy is one of the defining characteristics of God. Exodus 34:6 says: “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.”

“For children are innocent and love justice, while most of us are wicked and naturally prefer mercy.” ―G.K. Chesterton



Shekhinah

“Whenever ten are gathered for prayer, there the Shekhinah rests.”

tabernacle

The Shekhinah (Biblical Hebrew: שכינה‎ šekīnah; also Romanized Shekina(h), Schechina(h), Shechina(h)) is the English transliteration of a Hebrew word meaning “dwelling” or “settling” and denotes the dwelling or settling of the divine presence of God. This term does not occur in the Bible, and is from rabbinic literature.

In classic Jewish thought, the shekhinah refers to a dwelling or settling in a special sense, a dwelling or settling of divine presence, to the effect that, while in proximity to the shekhinah, the connection to God is more readily perceivable.

The shekhinah represents the feminine attributes of the presence of God,shekhinah being a feminine word in Hebrew, based especially on readings of the Talmud.

The prophets made numerous references to visions of the presence of God, particularly in the context of the Tabernacle or Temple, with figures such as thrones or robes filling the Sanctuary. These visions have traditionally been attributed to the presence of the shekhinah.

The shekhinah is referred to as manifest in the Tabernacle and the Temple in Jerusalem throughout rabbinic literature.

It is also reported as being present in other contexts:

  • While a person (or people) study Torah, the Shekhinah is among them.
  • “Whenever ten are gathered for prayer, there the Shekhinah rests.”
  • “When three sit as judges, the Shekhinah is with them.”
  • Cases of personal need: “The Shekhinah dwells over the headside of the sick man’s bed”, “Wheresoever they were exiled, the Shekhinah went with them.”
  • “A man and woman – if they merit, the Shekhinah is between them. If not, fire consumes them.” According to one interpretation of this source, the Shekhinah is the highest of six types of holy fire. When a married couple is worthy of this manifestation, all other types of fire are consumed by it.

The Talmud states that “the Shekhinah rests on man neither through gloom, nor through sloth, nor through frivolity, nor through levity, nor through talk, nor through idle chatter, but only through a matter of joy in connection with a mitzvah.*

* Hebrew mitzvah, as with English “commandment”, refers to a moral deed performed within a religious duty. As such, the term mitzvah has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as “you shall love your neighbor as yourself” (Leviticus 19:18). The tertiary meaning of mitzvah also refers to the fulfillment of a mitzvah