The Agenda-Part Five

For the Framers of the Constitution the science of politics and the practice of politics were all about how to distribute power within the government in order to preserve private property, individual rights, and the rule of law which secured both.

Reposted from February 20, 2018

There has been a long-term agenda to change these United States from the conception birthed by our Founding Fathers to something where the power elite control the “Great Unwashed” through the cooperation and demands of the rank and file sheep of the flock. Some parts of the agenda span only a few years while others take over a century to unfold. You might call it a “ten-point program”, a “new world order” or “hope and change”. Over the next two weeks the plan will be presented in no particular order.

The Plan01

The Plan- Part five: Push “Beneficial Globalization” as the way toward universal peace. Demonize sovereignty as isolationism. Push artificial constructs such as “climate change”; “debt crisis”; “financial crisis/market meltdown” and “Human rights” vs “property rights”.

One world government refers to the idea of a central government whose authority extends across the entirety of this planet. The idea is generally that the many countries of the world would join together in a federation under one central government with no borders.

The most common proponents of this idea adhere to “progressive internationalism.” Commonly, they believe in a strengthened United Nations evolving into a world government.

They propose that the UN be supplemented with a directly elected parliamentary assembly, to give the UN authority independent of member states. They support international law as paramount over national law, and see it evolving into a single global legal system, with individual citizens having direct access to international courts with the power to overrule national legislation.

Proponents of world government  see world government as the definitive solution to old and new human problems such as war and the development of weapons of mass destruction, global poverty and inequality, and environmental degradation.

It is common in fiction for the bad guys to lose and the good guys to win.

It is how most folks would like to see the world – just and fair. In psychology the tendency to believe this is how the real world actually works is a known cognitive bias called the Just-World Fallacy.

The proponents of  “progressive internationalism”believe that politics is about the government providing services, regulating activity, or redistributing wealth to secure social welfare. The paradigm is power flowing from the government down to the governed.

The United States, however, as outlined by the authors of the Federalist Papers, Hamilton, Madison, and Jay were concerned about how best to secure the rights of the people, and how to make sure that governments and people did not endanger those rights.

For the Framers of the Constitution the science of politics and the practice of politics were all about how to distribute power within the government in order to preserve private property, individual rights, and the rule of law which secured both.

The globalists insist that all nations should unite and thereby be governed by “Man’s better angels“, (directed by the elite globalists, of course).

In The Federalist No. 51, arguably the most important one of all, James Madison wrote in defense of a proposed national constitution that would establish a structure of “checks and balances between the different departments” of the government and, as a result, constrain the government’s oppression of the public. Madison penned the following paragraph, which comes close to being a short course in political science:

“The great security against a gradual concentration of the several powers in the same department, consists in giving to those who administer each department the necessary constitutional means and personal motives to resist encroachments of the others.

The provision for defense must in this, as in all other cases, be made commensurate to the danger of attack. Ambition must be made to counteract ambition. The interest of the man must be connected with the constitutional rights of the place.

It may be a reflection on human nature, that such devices should be necessary to control the abuses of government. But what is government itself, but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary.

In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. A dependence on the people is, no doubt, the primary control on the government; but experience has taught mankind the necessity of auxiliary precautions.”

To surrender our sovereign freedoms enjoyed under the Constitution for the promised utopian ideal of a beneficial global state is to willingly relinquish the republic our Founding Fathers and so many of our forebears fought, bled and died for… for what? a THE STATE: a monopoly operating ultimately by threat or actual use of violence, making rules for and extracting tribute from the residents of the territory it controls.

“long habit of not thinking a thing WRONG, gives it a superficial appearance of being RIGHT,”
Thomas Paine, Common Sense

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